About Naples United Church of Christ

The United Church of Christ came into being in 1957 with the union of two Protestant denominations:  the Evangelical and Reformed Church and the Congregational Christian Churches.  Each of these was, in turn, the result of a union of two earlier denominations.

The Congregational Churches were organized when the Pilgrims of Plymouth Plantation (1620) and the Puritans of the Massachusetts Bay Colony (1629) acknowledged their essential unity in the Cambridge Platform of 1648.  The Reformed Church in the United States traced its beginnings to congregations of German settlers in Pennsylvania founded from 1725 on.  Later, its ranks were swelled by Reformed folk from Switzerland and other countries.

The Christian Churches sprang up in the late 1700's and early 1800's in reaction to the theological and organizational rigidity of the Methodist, Presbyterian, and Baptist churches of the time.

The Evangelical Synod of North America traced it beginning to an association of German Evangelical pastors in Missouri.  The association, founded in 1840, reflected the 1817 union of Lutheran and Reformed churches in Germany.

Through the years, members of other groups such as Native Americans, African Americans, Asian Americans, Volga Germans, Armenians, Hungarians, and Hispanic Americans have joined with the four earlier groups.  Thus, the United Church of Christ celebrates and continues a wide varierty of traditions in its common life.

What We Believe...

That they may all be one (John 17:21) This motto of the United Church of Christ reflects the spirit of unity on which the church is based and points toward future efforts to heal the divisions in the body of Christ.  We are a uniting church as well as a united church.

In essentials unity, in nonessential divesity, in all things charity.  The unity that we seek requires neither an uncritical acceptance of any point of view nor a rigid formulation of doctrine.  It does require mutual understanding and agreement as to which aspects of the Christian fiath and life are essential.

The unity of the church is not of its own making. It is a gift of God.  But expression of that unity are as diverse as there are individuals.  The common thread that runs through all is love.

Testimonies of faith rather than tests of faith.  Because faith can be expressed in many different ways, the UCC has no formula that is a test of faith.

There is yet more light and truth to break forth from God's Holy Word.  This classic statement assumes the primacy of the Bible as our source for understanding the good news and as foundational for all statements of faith.  It recognized that the Bible, though written in specific historical times and places, still speaks to us in our present condition because God is a still speaking God.  It declares that the study of Scripture is not limited by past interpretations but is to be pursued with expectancy for new insights and help for living today.

The priesthood of all believers.  All members of the UCC are called to minister to others and to participate as equals inthe common worship of God, each with direct access to the mercies of God through personal prayer and devotion.

Recognition is given to those among us who have received special training in pastoral, priestly, educational and administrative functions, but these persons are regarded as minister--servants--rather than as persons in authority.  Their task is to guide, to instruct, and to enable all Christians to do the work of ministry rather than to do the work of ministry for us.

Responsible freedom.  As individual members we are free to believe and act in accordance with our percception of God's will for our lives.  But we are called to live in a loving coventantal relationship with one another--gathering in communities of faith, congregations of believers, and local churches.

Each congregation or local church is free to act in accordance with the collective decisions of its members, guided by the working of the Spirit in the light of the Scriptures.  But it is also called to live in a covenantal relationship with other congregations for the sharing of insights and for cooperative action.